For it were better puro suffer everything, rather than divide the Church of God

BUT let us see how the same man ubet addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner in which he writes esatto him:

HE wrote also an epistle sicuro the brethren durante Egypt on Repentance

“Dionysius sicuro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing to worship idols. Nay, onesto me it seems greater. For con the one case verso man suffers martyrdom for the sake of his own soul; durante the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto che puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst fare well, maintaining peace con the Lord.”

Sopra this he sets forth what seemed proper puro him mediante regard puro those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, to his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and sicuro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop durante Cappadocia, and Theoctistus, of

Palestine, to meet them at the synod in Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor con the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” Con accessit puro this there is extant also a certain other diaconal epistle of Dionysius, sent sicuro those in Rome through Hippolytus. And he wrote another sicuro them on Peace, and likewise on Repentance; and yet another sicuro the confessors there who still held sicuro the opinion of di nuovo persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as a benefit per various ways to those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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